But Pasolini saves the big one for the end: The film ends with a shocking and hilarious vision of Hell in which Satan cracks open his butt cheeks and shits out streams of screaming friars.

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She often finds project ideas, VBS recommendations, and helper videos to share with her class or team.

Amber is active in her church and often volunteers, but she is also focused on taking care of her family and is interested in good films, food/home/gardening ideas, and bargain shopping.

She visits Church to look for resources for her youth ministry, for leadership helps, and to stay informed of current events, trends, and issues facing the church.

Denise enjoys studying the Bible and looking for new ways to reach teenagers, especially in these complicated times.

He also wants to stay up-to-date on the issues impacting the church as a whole.

Ray is dedicated to his family and also well established in his church.

She keeps an eye on what other youth ministries are doing and when she sees a solution offered on Church Leaders.com, she will usually investigate and recommend it if it fits her needs.

Jose is about 50 years old and is well established in his ministry career. He uses Church to stay up-to-date on current news, and to search for outreach ideas and insights to help him in his ministry.

Luckily, Carrie has telekinetic powers, which she uses to toss her mom across a room, electrocute her principal, and burn down her high school's gymnasium, killing hundreds of students. Perhaps better described as anti-celibacy than anti-Christian, the film ends with a moment of grace that casts the film's view of faith in a somewhat gentler light, but it's hard to overstate how violently some religious viewers responded to the image of a Catholic priest doing it with — in which fun-loving teen Kevin Bacon arrives in a small town where preacher John Lithgow has banned rock music and dancing — landed on a Hollywood exec’s desk today, they’d be too afraid to produce it, lest it offend some key demographic. Also, its plot is almost as incomprehensible as the Bible's.

It’s Lithgow’s villain who really makes the movie: Soft-spoken and patronizing when he’s not spitting out the fire and brimstone ("He’s testing us!! Even so, you've got to admire Kevin Smith for having the nerve to cast George Carlin as a cardinal (who tries to make Catholicism more accessible by replacing the crucifix with a statue of Jesus giving a thumbs-up), Chris Rock as the thirteenth apostle (who was omitted from the Bible for being black), and Alanis Morrisette as God (this really pissed off Christians, since her second album had just come out and it was a total stinker). Documentary filmmakers Rachel Grady and Heidi Ewing probably never set out to make Evangelical Christians look crazy, but when they showed up at the Kids on Fire School of Ministry, a children's Bible camp in Devils Lake, North Dakota, and set up their cameras, that's exactly what happened.

His church purchases small group/youth/children’s ministry curriculum, church supplies, and audio/visual equipment, and is looking to expand their current facility or partner in planting a church.